摘要
《尚书》的天人关系思想是中国天人关系思想的重要源头之一,其内涵丰富而深刻,对后世影响也极大;同时,它也是《尚书》历史思想的重要源头。《尚书》的"天"或"帝"等至上神并不具有"创世"和"完全的人格神"特征;"人"在《尚书》中的天人关系中占有主导地位。"天子"在《尚书》中的本义是"天之元子"而非"天之独子",但是后者在历史发展中逐步取代了前者。《尚书》中的天人关系带有浓厚的人本色彩和中国传统文化的独特印记。
The idea about the relationship between the Heaven and Man of" The Book of History" is the one of the sources of the thinking about the relationship between the Heaven and Man. It' s rich , full of pro- found meaning and have had a great influence in the history. At the same time, it is also an important source of "The Book of History"' historical thought. "Di" (帝) or" Tian" (天) of "The Book of History" do not have the features of" the creation of the world" and "complete personality God" ; "person" occupied a dominant position in the relationship between the Heaven and Man in "The Book of History". "Son of Heaven" of "The Book of History" meant" the God' s eldest son of entropy" , not "the GOd' s only son" in the original meaning,but the latter to replace the former in the development of history. The relationship between the Heaven and Man in "The Book of History"is full of a strong color and a unique imprint of traditional Chinese culture.
出处
《青海师范大学学报(哲学社会科学版)》
2009年第6期32-36,共5页
Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
关键词
《尚书》
天人关系
人格神
创世
人本
"The Book of History"
the relationship between the Heaven and Man
Personality God
the Creation of the World
people - oriented