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文化与“反文化”——从孔子和老子看文明发展的内在逻辑

Culture and "Anti-culture"——A View of the Inner Logic in Culture Development from Confucianism and Taoism
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摘要 道家思想和儒家思想共同塑造了中华民族精神,调解着中华民族文化的性格。西方文化对现实的否定精神也使其生命力长期不衰。东西文明的共同之处就是都有自身的强大调节机制。中华民族文化是为现实服务的,西方文化则为理想服务,这与两种文化诞生的地理环境有关,受其地理条件的影响甚至决定。然而在以后的发展中就要突破这种决定和影响,各自在文明内部的矛盾斗争以及文明之间的交流传播和渗透中寻找自身的出路。 It is Taoism the Chinese national culture thought and Confucian thoughts that have formed Chinese national spirit and disposition. Western culture maintains its vitality because of the negative reality. So the similarity Chinese and Western culture share is the formidable adjustment mechanism mediated spirit to Chinese national culture serves for the reality, yet the Western culture for the ideal, which is directly bound up with each geographical environment, influenced even dominated by its geographical environment. However, it will break away from these in the later development. Both will find their way out from the internal conflict, dissemination and infiltration.
作者 赵志浩
机构地区 南开大学哲学系
出处 《广东教育学院学报》 2010年第1期71-74,81,共5页 Journal of Guangdong Education Institute
关键词 孔子 老子 中华传统文化 西方文明 Confucius Laozi Chinese traditional euhure Western civilization
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参考文献4

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