七姓瑶族谱中的风水书写、风水实践与社会整合——以蒲氏族谱为中心(下)

On Fung-Shui Writing in Qixingyao Genealogy,Fung-Shui Practice and Social Integration——Case Study of Pu Clan

对于作为民间社会历史叙述的族谱及其风水的书写,人类学和新谱学做出了大量的研究成果,然而,从社会整合的视角考察传统的风水理论与实践并不多。以生活在怀化辰溪县罗子山一带的七姓瑶作为考察对象,主要以七姓瑶之一的蒲姓族谱为中心,探讨蒲姓族谱中的"风水"书写与社会整合的文化关联。七姓瑶族谱中的风水书写以"得风藏气"为目标,强调方位,重视女性先祖的风水记载,尤其注重风水权属的记载。风水表征着七姓瑶的社会整合,龙脉即为父系祭祀群体的血缘象征,是宗族内部团结的文化符号。不同时期风水地的"统合"与宗族的"分——合"模式具有某种对应关系。对风水地的祭祀成为各房支族人身份认同的强化力量。

Anthropology and New - genealogy have done many researches on genealogy and its fung - shui writing which have been regarded as folk social historical interpretation, however the research from the angle of view on social integration investigating traditional fung - shui theory and practice is very few. The paper regards Qixingyao who live in LuoZiShan town Chenxi county in Hunan Province as an object of study, and tries tO find out cultural relation between fung - shui writing and social integration which mainly centering on Pus - Clan -genealogy. The lung- shui writing in Qixingyao genealogy is targeting on ＂de fung cang qi＂, emphasizing on direction, taking into account female ancestry＇s fung - shui recordings, and especially on the recordings of fung - shui advantageous positions. Fung - shui symbolizes social integration of Qixingyao. Long - mai is the symbol of parentage worship group, which is the cultural symbol maintaining internal Unite. Fung - shui place in the different times has some kind of corresponding relationship to patriarchal clan ＂divided - merge＂ model. The worship ceremony of fungshui place, which mainly refers to cemetery, is the power to strengthen identity within family Clan.