摘要
王阳明诗歌随其学术的三变,可分为三个阶段。早期的归越及赴谪诗,气格高豁雄豪,体现了他求道的坚韧与执着。伴随着心学体系的建立,他的龙场与滁阳诗境界高远,精微渊穆。在赣及南征思田时期,既是他建功立业之时,也是他心学的成熟期,这一时期的诗歌尽脱红尘之气,沉郁老成,光明俊伟。三个阶段的诗歌,深刻反映了一个道学家的心路历程。无论是抒情诗、叙事诗,还是写景诗、说理诗,都是他道学情怀的艺术表现,既有道学之玄奥,兼有诗家之本色。
Wang Yangming's poetry can be divided three periods in coincidenee with his three changes of academic interests. In the early period, his potry embodies exuberant and lofty spirits, manifesting his persistent pursuit of Neo--Confucianism. In the middle period, his poetry is characteristic of great grave realm as he establishes the philosophy of Mind. In the later period of his poetry, his poetry free from earthly cares reveals sophistication and aboveboard quality. In a word, his poetry reflects a Neo--Confucian' s mental progress. His lyrics, narrative poems, pastoral poems and poems embodying his philosophy are artistic expressions of his New--Confucianism, so his poetry is both philosophie and artistie.
出处
《安徽师范大学学报(社会科学版)》
CSSCI
北大核心
2010年第1期95-104,共10页
Journal of Anhui Normal University(Hum.&Soc.Sci.)
基金
安徽省教育厅人文社科基地重点项目(2009sk072zd)
关键词
王阳明
道学
诗歌
心路历程
Wang Yangming
Neo--Confucian
poetry
mental progress.