摘要
"有无"关系的本质体现老子境界形态形上学的深层次思维特征。以《老子衍》为基本研究资料,以老子哲学的理论思维方式为切入点展开研究,目的在于揭示王夫之批判、吸收、改造老子思想的理论思维根源,论证王夫之"援道入儒"思想的本质特征。王夫之通过对"有无"相生关系的理论思维分析,把老子的"无"境界改造为具有儒家思想内涵与理论合理性的实有境界,体现了他以"有"合"无",以人合天的实有形态即"天人合一"思维方式。
Laozi was a great phy of metaphysics. Laozi's philosopher in ancient China His thought on Being and Nonbeing was his basic philoso- thought has been studied and discussed by Chinese scholars in both ancient and modem time,and the Ming Dynasty scholar Wang Fuzhi was one of them. Wang Fuzi made a critical study on Laozi's thought,especially on the thought of Being and Nonbeing. He transformed Laozi's Nonbeing into a real state with Confucian connotations, which integrates Being and Nonbeing, Heaven and human beings,that is the thought of the Unity Heaven and human beings.
出处
《西北大学学报(哲学社会科学版)》
CSSCI
北大核心
2010年第1期59-64,共6页
Journal of Northwest University:Philosophy and Social Sciences Edition
基金
国家社会科学基金项目"明代关学重要文献研究"
关键词
有/无
实有/境界
思维方式
Being, Nonbeing
real state
way of thinking