摘要
王安石承接孟子开启了以"心性"论王霸之肇端,宋代《春秋》学中的王霸之辨沿袭了这一诠释路径,并在此基础上进一步衍发为义利和名位之辨,吕祖谦在此基础上,再结合宋室南渡后的时势,以尊王攘夷之业渐进霸主,以期于王室衰弱时,有霸者出而重振王纲。透视这些论述可以发现,吕祖谦在王霸抉择上,偏向以内圣功夫为主要考量,这大致本于孟子,所以王道对其而言,正是一种"境界"论述。
In his succession to Mencius,Wang Anshi was the first to start dealing with king and des- pot through "disposition" ,which led the annotation in the Song Dynasty study of The Annals, and on the basis of which Lu' s discrimination of righteousness, benefit and fame, position was further developed in consideration for the then situation and expectancy after the south transition of the Song royal household. It can be seen that Lu gave first priority to theory in his choice of king and despot, such was originafed from Mencius. Therefore,to Lu dealing with the kingly rule by virtue was exactly a "realm".
出处
《江汉大学学报(人文科学版)》
2010年第2期89-93,共5页
Journal of Wuhan Institute of Education
关键词
宋代理学
吕祖谦
《左传》
王道
霸道
Confucian school of idealist philosophy of the Song Dynasty
Lu Zuqian
Zuo zhuan(an ancient Chinese chronological history)
rule by virture
rule by force