摘要
韩贞遵从师训,把传授良知之学看做"经世之业",所以他倦倦以明道化人为己责,毕生安贫乐教。韩贞与泰州王学一样,在教育对象上无问渔樵与工贾,真正做到了有教无类,当然他的学生还是以平民百姓为主。他特别注意照顾穷困学生,且不断扩大教育对象,做到平民化,从而使他的教育具有广泛性,群众性。韩贞教育精力主要在"化俗"二字上,目的就是让不善者重归于仁,从而建立稳定安乐的理想世界。
Han Zhen followed his teacher's instruction, and considered imparting knowledge as "a life time job". He took teaching as his responsibility, and was satisfied with this job. Similar to Wang Xue of Taizhnu, Han Zhen did not have prejudice on his students in terms of their origins, and most of his students were poor civilians. He cared more to poor students, and continuously enlarged the education object, thus, making his education with populace, universality and mass participation. Han Zhen aimed to educate the civilian, to make them benevolent, and then to build the stable and satisfying ideal world.
出处
《四川教育学院学报》
2010年第1期31-34,共4页
Journal of Sichuan College of Education
关键词
教育理想
化民为任
泰州学派
韩贞
educational ideal
turning the people as the term
Tai state school of thought
Han Zhen