《论语集解》何晏注初探

On Heyan's Annotate of the Analects of Confucius

在何晏《论语集解》中,何晏自己所加《论语》注文极具汉魏注经的两面性,充分显示了何晏《论语》注由两汉经学《论语》向魏晋玄学《论语》的过渡性特色:从注经风格上其基本属于汉注系统,但不乏重义解的魏晋新学风:何晏既承袭了汉儒注经的重字词训诂、稍讲阴阳五行,又决不征引谶纬;更是在其少部分注文中偏重义解,不过其大多数的义理发挥又不离字词训诂;从汉晋间论语学的前后走向看,何晏《论语》注透露了一些玄学信息,将一些儒学观念初步玄学化,更规定了以后魏晋《论语》注经的主要发展方向;若具体到其《论语》注与魏晋《易》、《老》、《庄》的关系,何晏则较为系统、全面地以三玄之学注解了《论语》,并有意使其玄学化。

Heyan＇s annotate of the Analects of Confucius fully showed the transitional feature from classics study to metaphysics,Heyan not only inherited the traditional way of annotating the Analects of Confucius,but also laid particular stress on explaination of the inner meaning.To some degree,Heyan prescribed the main direction of annotating the Analects of Confucius after Wei and Jin dynasty,he annotated the Analects of Confucius systematically and intentionally directed it into a way of metaphysics.