摘要
刘基《拟连珠》思想理论的来源主要是孔子、孟子、荀子、墨子以及《易》学、名家、法家、兵家、老庄道家辩证法等先秦元典文献,充分体现了刘基作为"一代文宗"而有的"会通百家、兼容儒道"的为学风格与理论旨趣。《拟连珠》的哲学思想既有本体论、认识论、辩证法等一般理论原理,又涵括了人性论、修养论、治国论、人才观等中国传统哲学要义。刘基的哲学思想与学术成就是建构在先秦子学思想体系之上的,具有"先秦诸子学"的秉性与特征。
The thought and theory in Liu Ji's "Nilianzhu" mainly originates from the literatures of Confucius, Mencius, Tsunzi, Mo-tse, Yi-ology, school of name, legalist school, military strategist, and dialectics of Taoism, which fully shows his study style and theoretical purport as a literary master who learns from Confucianism and Taoism. The philosophic thought of "Nilianzhu" contains the general theoretical thought of ontology, epistemology and dialectics and the traditional Chinese philosophic essential of theory of humanity, theory of cultivation, theory of administration, and view on the talent. Liu Ji's philosophic thought and academic achievement built on the ideological system of pre-Qin studies are of characteristics of the studies in the pre-Qin dynasty.
出处
《重庆邮电大学学报(社会科学版)》
2010年第2期58-62,共5页
Journal of Chongqing University of Posts and Telecommunications(Social Science Edition)