《道德经》内蕴的文章本体理论

The Article Ontological Theory of "Dao De Jing"

《道德经》作为中华第一部个人学术专著,既是哲学圣典、道家首典,又是文章宝典、文章学元典。它不但包含老子的文章写作论和文章阅读论,而且内蕴丰厚的文章本体理论基因:"文原于道、文以明道"的文道观,"道法天地、文法自然"的文法观,"疾伪存真、言而有宗"的文质观,"言可表意、言不尽意"的言意观,"有无相成、虚实相生"的形神观,"‘无为’思维、辩证否定"的文思观,"言之有德、积德治文"的文德观,"美在真善、美在科学"的文美观。

The Dao De Jing, the first Chinese individual academic monograph, is both a scripture in general philosophy and Taoism, and a meta-classic in article-writing. It contains not only Laozi＇s theories on article writing and reading, but also the rich implications of the ontological theory on articles, which are rather dialectical： ＂Articles spring from Taoism and are used to enlighten Taoism＂, ＂Taoism imitates the heaven and the earth and article writing imitates the natural world＂, ＂Truth exists in illness and falsehood, and the word has its origin＂ , ＂The word can express meanings but not fully＂, ＂Existence and non-existence stand side by side＂, etc.