摘要
卢梭异化理论的逻辑前提是"自然状态",这个"自然状态"是人原初而又本真的生存状态。可是进入社会生活当中,人的本真生存状态就异化了,而异化的根源是人"自我完善化的能力",而且异化的具体历程经历了私有制、国家和专制制度三个阶段,这也是人类不平等的演进过程。那么不平等根源的消灭就是对人类的异化生存的扬弃,是向本真的"自然状态"的回归。但卢梭的回归不是复古,而是一种以超验的维度对现实的解构与建构,同时他也找到了超验维度与经验维度相结合的现实通道,那就是"社会契约"。
The logical premise of Rousseau's Alienation Theory is the "natural state",which denotes human primitive and authentic existence.However,when human beings access to social life,they began to lose the state and fall into an alienated state.The alienation is rooted in people's capacity of "self-improvement",which is the origin of inequality.How to eliminate it? Rousseau holds that human beings should return to "natural state",but the return is not to the ancient.It is a kind of look at reality in transcendent dimension,At the same time,he found a way to combine transcendent dimension and experience,which is known as "social contract".
出处
《大连大学学报》
2010年第2期22-25,共4页
Journal of Dalian University
基金
安徽工程科技学院青年科研基金重点项目(2008YQ002zd)"感性活动与马克思的生存论建构"成果
关键词
异化
生存
自然状态
alienation
existence
natural state