摘要
"儒家她者"的祥林嫂身处绝对客体之境,心理遭遇焦虑、歇斯底里、压抑的吞噬,身心双重困顿将她抛至无涯荒野。祥林嫂的命运劣势源自女性周围的男性压制,源自女性自身作为去势者以及作为绝对客体的悲哀。对祥林嫂的拯救除了叙述者"我"的努力之外,还需解放"儒家她者"的制造者,培养"大心肠"的人们,以达到祝福"儒家她者"的愿景。
As "Confucian otherness", Aunty Xianglin was in the situation of an obsolute object, simultaneously, she suffered anxiety, hysteria, depression. Because of physical and mental harassment,Aunty Xianglin was thrown into boundless wildness. Aunty Xianglin disadvantage was from the men' s suppression around women, from women as self-castration and the tragedy as an absolute object. Rescuing Aunty Xianglin need the efforts of the narrator "I" , moreover, it needs the liberation of the producers of "Confucian otherness", and the cultivation of the "largehearted" men in order to achieve vision of blessing "Confucian otherness".
出处
《西华师范大学学报(哲学社会科学版)》
2010年第1期32-35,共4页
Journal of China West Normal University:Philosophy & Social Sciences
基金
2005年西华师范大学科研启动项目(05B080)
关键词
儒家她者
《祝福》
祥林嫂
铁闺阁
女性荒野
Confucian otherness
Blessing
Aunty Xianglin
iron boudoir
women wildness