摘要
朱光潜"人生的艺术化"的观点受到研究者的重视,原因即在于这是他"自己"的理论。"人生的艺术化"表面看来仅是一种人生态度,但它却牵系着朱光潜的美学探索,潜含着一种美学精神,中国道家特别是庄子思想构成了这种精神的诗性底蕴。朱光潜常以庄子"鱼相与忘于江湖"的说法来描述艺术化的人生境界,这种艺术境界又可以庄子"诱然皆生而不知所以生,同焉皆得而不知所以得"、"无我"、"化"的意念进行具体的阐明。
The reason why investigators attach importance to Zhu Guangqian's concept of life artistry is that it's his own theory.Life artistry is seemingly no more than a kind of life attitude,but it played an important role in Zhu Guangqian's aesthetic investigation and it contained a kind of aesthetic spirit which based on Taoists especially Chuang-tzu's poetic thought.Zhu Guangqian usually described art-like life bourn as Chuang-tzu's parlance of fish fogetting each other in rivers or lakes,and this kind of bourn can be illuminated concretely by Chuang-tzu's words as "the world spontaneously guides all life,and there's no sense of how life works itself out;everything that's achieved,and there's no sense of how it's been achieved","unself","changing".
出处
《阜阳师范学院学报(社会科学版)》
2010年第2期21-24,共4页
Journal of Fuyang Normal University:Social Science Edition
关键词
人生的艺术化
美学
庄子
无我
化
life artistry
aesthetics
Chuang-tzu
unself
changing