顾炎武《仪礼》学探析

Research of the Yili Study of Gu Yan-wu

《仪礼》学经历自宋至明的持续低潮之后,在清代进入极盛时期。因受社会政治剧变的刺激,清初学者就以礼经世展开热烈讨论。顾炎武捍卫《仪礼》的经典地位,率先确认了清代礼制建设的纲领;在《仪礼》考释方面归宗郑学,指明了以朴学为主的经学发展方向;在礼学应用方面弘扬朱学,开辟出融会古今的礼制建设通途。顾炎武以富有独创性的礼学思想,成为清代《仪礼》学的主要奠基者。顾炎武的礼学思想与清廷积极、明智的文化选择多有契合之处,其主要思想观点在清代学术史上产生显著影响。

After a long time depression from Song Dynasty to Ming Dynasty, the study of Yili became priority in Qing Dynasty. Because of the change of the regime, the masters who lived in the beginning of Qing Dynasty focused on how to administer society with rites. Gu Yan-wu defended the status of the classic Yili and he confirmed the guiding principles about how to coustruct the rites of Qing Dynasty. There were mainly two aspects： in the fields of explanation and texture research, Zheng Xuan＇ s theories were the intimate measurements which represented the practical atmosphere in the subject of studying classics. Meanwhile, in the subject of rites＇ utilization in social construction, Zhu Xi＇ s theories marked the example and this could collect the wisdoms of using rites from different periods. Gu＇s theories were the main foundations of the Yih study in Qing Dynasty because of his creative ideas which were compatible with the government＇ s culture policies. And the minds of Gu Yan-wu imposed a huge influence on the academic history in Qing Dynasty.