清代四川经学考述

The Study of Sichuan Confucian Classics in Qing Dynasty

清代四川经学可以划分为前、中、后三个时期。清初四川经学基本上可以看成是宋明之学的延续,经学方面很少有影响力的作品问世。中期四川经学有所复兴,但只有到晚清五十年,四川经学才异军突起。从整个清代来看,四川经学虽较江、浙、皖等学术文化大省逊色,但还是在曲折地向前发展。

Sichuan Confucian classies in Qing Dynasty experienced three stages： early, middle and late. In the early Qing Dynasty, Sichuan Confucian classics carried on Confucian classics in Song and Ming Dynasties. In the middle Qing Dynasty, it revived to some de- gree. And till the late 50 years of Qing Dynasty, it suddenly rose as a new force. In the whole Qing Dynasty, although Confucian classics in Sichuan was relatively inferior to that in Jiangsu, Zhejiang and Anhui provinces, it developed in a tortuous path anyway.