重审《精神现象学》的开端——共相能否在“辨证”中吞没感性?

Reexamining the beginning of Phenomenology of Mind:could universals swallow up the sense by the "dialectics of mind"?

感性确定性是《精神现象学》的开端。马克思说《精神现象学》是黑格尔哲学的"真正诞生地和秘密",那么黑格尔对"感性确定性"的辩证分析则是黑格尔哲学"开端的开端"和"秘密的秘密"。黑格尔对"感性确定性"的考察,以近代意识哲学的内在性为其隐性立场,用思维的辩证法清洗掉感性丰富性及其发展的多种可能性,这是黑格尔理性形而上学的根源。黑格尔哲学解体后哲学走向两个不同的发展路向,重新肯定感性在人的存在中的基础地位,是黑格尔哲学以后的主要任务。

The beginning of Phenomenology of Mind is sense-certainty. Karl Marx asserted that the beginning of Phenomenology of Mind is ＂the secret and the origin＂ of all Hegel＇s philosophy, and then Hegel＇s dialectical analysis of sense-certainty is the ＂beginning of the beginning＂ and ＂the secret of the secret＂ of all his philosophy. Hegel＇s examination of sense-certainty takes the internality of modern philosophy of consciousness as its implicit stand, and uses the mind dialectics to wash away the richness of sense and the numerous possibilities of sense development, which constitutes the origin of Hegel＇s rational metaphysics. After the breaking-up of Hegel＇s philosophy, there arise two different schools of philosophy whose mission is to recover and reconfirm the sense as the basis of human existence.