摘要
马克思主义中国化解释学循环与超越的追问,要正确处理真理的必然逻辑和偶然逻辑、分析逻辑和综合逻辑、先天逻辑和后天逻辑的内在关系。西方哲学从培根和笛卡尔到当代都没有真正解决之,只有马克思主义才真正科学地解决了这个问题。马克思主义中国化以广大人民群众的社会实践为基础,把社会发展的客观实际作为解释学循环和超越的逻辑出发点;对理论与实际进行多视界融合是马克思主义中国化解释学循环和超越的合理路径;解放思想、大胆创新、与时俱进是马克思主义中国化解释学循环和超越的重要体现。
The hermeneutic cycle and transcendence of the sinicization of Marxism requires the solution of the intrinsic relationship between the inevitable logic and contingent logic of truth, between its analytic logic and synthetic logic, and between its innate logic and acquired logic. Western philosophy from Bacon and Descartes to the present has failed to provide any real solution, with the exception of Marxism, which has offered the only scientific solution. The sinicization of Marxism is based on the social practice of the masses, taking the objective reality of social development as the logical point of departure for its hermeneutic cycle and transcendence; the fusion of horizons with respect to theory and practice is a reasonable approach to such cycle and transcendence, which is embodied by the emancipation of minds, daring innovation and keeping abreast of the times.
出处
《南京理工大学学报(社会科学版)》
2010年第2期76-81,共6页
Journal of Nanjing University of Science and Technology:Social Sciences
关键词
马克思主义中国化
解释学循环
理论
实际
the sinicization of Marxism
hermeneutic cycle
theory
practice