摘要
"敏感精神"所致的文风更多洋溢在贝卡里亚47章原版《论犯罪与刑罚》中,这使他恰不具有近代理性神话的自以为是的自信,却有刑事一体化意味的心灵逻辑倾向。贝卡里亚主张以"社会法"作为立场,但"自然法"或"神明启示"仍是其内心指引,故其几何学精神和敏感精神的自洽辩证统一,形成其主情论与主知论自发结合的非古典自然法学的思想。在他看来,普遍利益和幸福就不仅是"欲望"的实现,亦是神明启示与自然法所追求的"至善"的实现,是新的道德重建的尝试。故其功利观念不同于古代希腊化时期的快乐学派,也不同于其后边沁等功利主义学人。
＂Sensitive spirit＂ more full of style due to Chapter 47 in Beccaria original ＂theory of crime and punishment＂,which makes him exactly the myth does not have the modern rational self-righteous self-confidence,there is a criminal tendency of integration of mental logic.Beccaria advocated the ＂Social Law＂ as a stance,but the ＂natural law＂ or ＂divine revelation＂ is still in its inner guidance,so the geometry and sensitive spirit,the spirit of self-consistent dialectical unity of the formation of its main intelligence theory and the main On the spontaneous combination of known non-classical natural law thinking.In his view,the general interest and well-being not only a ＂desire＂ can be realized,is also a divine revelation and natural law＇s pursuit of ＂perfection＂ can be realized,is the new moral reconstruction attempt.Therefore,its utility is different from the ancient Greek concept of happiness during the school,but also different from the later utilitarianism of Bentham and other scholars.
出处
《时代法学》
CSSCI
2010年第2期76-82,共7页
Presentday Law Science
基金
文正邦教授主持的国家社会科学基金项目"马克思主义法哲学与中国法制建设和法学发展研究"(批准号06XFX003)之阶段性成果
