摘要
《老子》又名《道德经》,由"道之体"和"道之用"两部分组成。作为"道之体"是要阐明形而上的"道"不仅是万物的本原,更是宇宙的最高法则,是现实世界的价值源泉。而"道之用",则是老子立论的出发点和落脚点,即如何在形而下的世界体道、践道,从而实现人类社会的最高价值和最高理想。《老子》视界中的老子,既是一个体道者,又是一个传道者,同时也是一个困惑者。这种困惑是由其学说的内在矛盾决定的。
Laozi also names ＂Tao-te-ching＂,and two parts is composed of ＂tao-ti＂and＂tao-yung＂.As the ＂tao-ti＂ is to clarify the metaphysical ＂Tao＂is not only of all things primitive,but also the highest law of the universe,is the source of the value of the real world.The ＂tao-yung＂,it is the facts,the starting point and goal,namely,how the world in a physical practise,tread,in order to achieve the highest value of human society and the highest ideals.Laozi in arc of visibility Laozi,since awakened,is also a missionary,simultaneously is also a confusion.This kind puzzled is decides by its theory inherent contradictions.
出处
《湖南科技学院学报》
2010年第5期70-73,共4页
Journal of Hunan University of Science and Engineering
