摘要
古代印度哲学的后期弥曼差派的无神论思想中深刻体现着宇宙、宇宙事物无目的、自创生、自组织演化的生成论、过程论的复杂性思想。在认识发生的机制上,后期弥曼差派认为现量的产生是在对象、对象特性、感官、意与我等多重因素的相互作用中产生出来的,这是一种多因素、多中介相互作用、综合建构的信息中介论、多元和合论、整体涌现生成论的复杂性观点。
In the atheism thought of late Puarra Mimansa of ancient Indian philosophy, the complex thought of non - purpose, self - creation and self - organization and evolution of generative theory and process theory about the universe and things of the universe was profoundly reflected. On the mechanism of cognition occurrence, late Puar- ra Mimansa held that the formation of direct awareness generated from the interaction of muhiple factors, such as the object, object properties, sense organs, mind and I, and so on. And it was a complexity viewpoint of the inter- action and comprehensive construction of multiple factors and agencies of information agency theory, pluralistic har- mony theory and whole emergence theory.
出处
《辽东学院学报(社会科学版)》
2010年第3期23-26,共4页
Journal of Liaodong University:Social Science Edition
关键词
弥曼差派
无神论
认识论
复杂性
Puarra Mimansa
atheism
epistemology
complexity