摘要
《逍遥游》中,庄子以破"小大之辩"为起手,进而揭示了突破生存的"有待"状态之后的新境界,以解决"小大之辩"被消解时所出现的相对主义后果,事实上已将思想探索的可能性指向了无所不包、同时又是最终意义所在的全新"道"概念。但是庄子并未用"道"作为相应的名词来标举他的新思想,而是在沿袭传统与全新突破之间选择了作为过渡性的"天地""六气"及"无己"、"无功"和"无名"等辞语,这标志着其思想探索尚处于开端。庄子思想在破"有待"而认识到存在的相对性时,并未陷于其中而消解思想自身的探询及其意义,而是表现为精神对于包括自身在内的"天地(万物)"作深度把握的进取姿态。
Zhuangzi started the book of Free and Unfettered with a debate of 'big' and 'small',then revealed the new status after breaking through the 'limitation'.In fact,to resolve the consequences of relativism after the debate of 'big' and 'small' digested,he had already led the thought exploration to the complete new,encompassing all and ultimate significant Tao concept.Actually Zhuangzi chose the transitional words as 'Heaven and Land','Six Qi' and 'Ignore myself','Ignore achievement' and 'Ignore reputation' between followed tradition and newly breakthrough,not to use the equivalent word such as Tao to express his thought.It marked that his thought exploration was still at an embryonic state.When Zhuangzi thought realized the relativity of existence after broke the 'limitation',it didn’t get inside deeply and stopped exploring the thought itself and its significance,but instead,it deeply explored the universal including self.
出处
《浙江社会科学》
CSSCI
北大核心
2010年第5期74-79,共6页
Zhejiang Social Sciences
关键词
庄子哲学
思想起点
逍遥游
Zhuangzi Philosophy,Start of Thought,Free and Unfettered