摘要
根据汉籍史料和阿拉伯地理文献,区分了中外史料记述的不同,考辨了千泉、白水城和恭御城的方位。玄奘所言"千泉",当在今哈萨克斯坦的梅尔克;玄奘所言千泉与阿拉伯地理学家所记之千泉,并非指称同一地方。玄奘所记白水城与阿拉伯地理学家所记之白水城(Isfijab)不能相等同;玄奘所记"白水",似应"泉"字之讹,即为阿拉伯地理学家所记之千泉(Abarjaj);而玄奘所记"恭御城"是阿拉伯地理学家所记之白水城。
The author has discovered that the different positions of Qianquan(千泉).Baishui(白水城) and Gongyu towns(恭御城) in Chinese documents and Bibliotheca Geographorum Arabicarum (BGA). He has demonstrated that Qianquan(千泉)in Xuanzang's writings is today's Merke(or Mep-ke) in Kazakhstan ,and the Qianquan isn't Abarjaj(or Barjaj ) in BGA,Xuanzang's Baishui town isn' t Isfijab in BGA. Xuanzang's Baishui town is Abarjaj(or Barjaj ) in BGA,and Xuanzang's Gongyu town is Isfijab in BGA.
出处
《中国历史地理论丛》
CSSCI
北大核心
2010年第2期126-131,共6页
Journal of Chinese Historical Geography
关键词
唐代
千泉
白水城
恭御城
Tang Dynasty
Qianquan
Baishui
Gongyu town