摘要
康德曾经阐释过关于上帝存在的存在论证明,在此中海德格尔发现了康德的存在论题。海德格尔对这一论题的探讨将会涉及模态范畴与直观,这样就形成了先验辩证论—先验分析论—先验感性论的追溯过程,这一过程贯穿了《纯粹理性批判》的主体部分,由此也就表明可以对康德及其《纯粹理性批判》进行存在论的阐释。而海德格尔这种追溯过程的内在动机与线索是为形而上学或存在论的奠基,其意图则是要指出我们必须通过时间才能追问存在的意义问题。
Kant had once discussed the ontological proof of God's existence,in which Heidegger found the thesis of Being.Heidegger's follow-up discussion on this topic is related to the categories of modality and intuition,thus forming a transcendental dialectics-Transcendental Analytic-Transcendental Aesthetic retrospective process that runs through the main part of Critique of Pure Reason,which indicates that we can have an ontological interpretation of Kant and his Critique of Pure Reason.The inner motivation and trail of the process has laid the basis for metaphysical or ontological theories,whose intention is to point out that we must inquire into the meaning of Being in terms of time.
出处
《云南大学学报(社会科学版)》
CSSCI
北大核心
2010年第3期47-54,共8页
The Journal of Yunnan University:Social Sciences Edition