摘要
"我"的观念在古印度宗教哲学中占有重要地位,是古印度哲学的核心观念。印度古代两大宗教之佛教和婆罗门教在"我"的问题上曾有重要的思想交锋。两教中的主要哲学派别或分支的许多理论都是围绕着"我"这一观念展开的。佛教与婆罗门教在"我"的观念上的分歧,反映了两教的根本的理论差别,也反映了古代印度社会中存在的不同阶层间的政治对立。研究这方面的内容对于认识印度古代哲学的基本形态有积极的意义。
The conception of 'Atman',which is the core conception of ancient Indian philosophy,has an important position in the religious philosophy of ancient India.Buddhism and Brahmanism,two important religions of ancient India,have had their ideological confrontation concerning the issue of 'Atman'.Many theories of the main philosophical schools or branches in the two religions have developed around the conception of 'Atman'.The different conceptions of 'Atman' in Buddhism and Brahmanism have reflected their basic theoretical differences and also the political opposition of the different social strata in ancient India,whose research has rewarding significance to the understanding of the basic form of ancient Indian philosophy.
出处
《云南大学学报(社会科学版)》
CSSCI
北大核心
2010年第3期55-62,共8页
The Journal of Yunnan University:Social Sciences Edition
基金
北京大学外国哲学研究所重大项目"印度婆罗门教哲学与佛教哲学比较研究"的阶段性研究成果
教育部人文社会科学重点研究基地基金资助(项目批准号:08JJD720043)