摘要
"中国(现代)哲学"自五四之际创建以来,虽力图重建中国人的意义世界,但由于它采取了以西方哲学解释古典义理学的方法,使之在逻辑上不可能并在事实上也一直没有成为中国人的思想源而参与生活建构。古典义理学是传统生活的思想源,哲学是现代生活的思想源。但是,无论民间生活还是国家政治生活都不以"中国哲学"为思想源,因为人们并不能从中获得生活意义,而"中国哲学"因此陷入意义困境。
Since its establishment during the May 4th Period,＂（modern） Chinese philosophy＂ has always been striving to reconstruct the significance world of Chinese people.However,using western philosophy to explain classical normative principle（gudian yili） is logically and indeed impossible for ＂Chinese philosophy＂ to become the Chinese origin of thinking and participate in people＇s life construction.Classical normative principle and philosophy are the thinking origins of traditional life and modern life respectively.But ＂Chinese philosophy＂ has never become the origin of thinking either in folk life or state political life for people can not obtain the life significance from it.＂Chinese philosophy＂ thus falls into the dilemma of significance.
出处
《四川大学学报（哲学社会科学版）》
CSSCI
北大核心
2010年第3期33-42,共10页
Journal of Sichuan University：Philosophy and Social Science Edition
基金
四川大学2009年度青年教师科研启动基金项目"中国哲学方法论反思"(09QN036)的成果
关键词
古典义理学
“中国哲学”
思想源
意义
问-答-行
classical normative principle（yili）
Chinese philosophy
origin of thinking
significance
inquiry-answer-behavior
