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试论儒道学说的文化渊源

Trial Remark on the Cultural Origin of Confucian and Taoist Doctrines
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摘要 颛顼"绝地天通"后,超部落的共同信仰出现,并形成了超越部族界限的中原文化。这一文化的重要特点是重神权与巫权。商周鼎革,周人在反思此一巨大成功、论述其政权来源正当性的过程中,形成了不同于"旧中原文化"的"新中原文化"。其特点是人文理性的觉醒,但它包含在对"道德之天"的信仰中。儒家学说的文化渊源是周人创造的"新中原文化";道家学说则渊源于"旧中原文化"在春秋时期的新发展。 Since the action of 'breaking the connection Zhuanxu, the common faith of various tribes happened and the between man and Heaven' carried out by Emperor Central Plains culture without tribe limitation formed. The important feature of this culture was taking serious god authority and wizard authority. After the founding of Shang and Zhou dynasties, the people of Zhou dynasty in the course of rethinking this great success and expounding the proper means of their power source formed ' the new Central Plains culture' different from ' the old Central Plains culture'. Its feature was the awakening of human reason, but it was enclosed in the faith to ' the Heaven of the morality'. The cultural origin of the Confucian school was from ' the new Central Plains culture' ; while that of the Taoist school was from 'the old Central Plains culture'.
作者 代云
出处 《黄河科技大学学报》 2010年第3期51-54,共4页 Journal of Huanghe S&T University
关键词 旧中原文化 新中原文化 儒家学说 道家学说 The old Central Plains culture the new Central Plains culture the Confucian doctrine the Taoist doctrine
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参考文献6

  • 1徐氏著.《中国古史的传说时代》第50页.
  • 2.《左传》昭公二十九年[M].,..
  • 3.《左传》僖公四年[M].,..
  • 4《左传》昭公五年.
  • 5《左传》文公十五年.
  • 6《国语·晋语》四“秦伯纳重耳于晋”.

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