摘要
从现实来看,遗产与旅游关系密切。其一,遗产的潜在价值将是最直接的旅游资源,这可从蜂拥而至的大众旅游看出;其二,遗产旅游的独特性可能会使规划者依据需要选择遗产地的一些文化特质,一方面适应于全球化的模式需要,另一方面则凸显其地方文化特色。这一观点呈现出遗产地村落面临遗产旅游而可能发生的两种现象:"去地方化"与"再地方化"。本文将以武夷山城村古村落为个案,在重新审视世界遗产保护模式的基础上,考察村落共同体在遗产保护中的文化变迁与调适,以期说明"去地方化"和"再地方化"现象是地方(村落、民众等)应对当下遗产运动所做出的"表述",由此强调遗产的地方性主体的"文化自觉"对遗产保护的重要意义。
There are close relations between heritage and tourism.. On the one hand,the potential value of heritage is the direct tourism resource, on the other,the uniqueness of heritage tourism may lead the planners to choose some cultural features of the heritage site, which can not only meet the global pattern, but also highlight local cultural traits. In that case, two possible phenomena will be brought out: de-localization and re-localization. This essay,taking Chengcun as a case, re-examines its heritage conservation mode, inspects the cultural change and cultural adaptation of village community in heritage conservation, in order to illustrate that the phenomenon of de-localization and re -localization is a local statement of the current heritage movement, and to emphasize the importance of the cultural consciousness of local stakeholders in the heritage conservation.
出处
《东南文化》
CSSCI
北大核心
2009年第6期15-19,共5页
Southeast Culture
关键词
遗产保护
去地方化
再地方化
heritage conservation
de-localization
re-localization