摘要
儒学行至宋代,气象为之一变,"本体"探讨成为主要学术任务,理、气、心、性等"核心话题"的彰显,昭示着其时代特色与学术水准。司马光与主流儒学有所不同,他通过"中和"范畴,使儒学各德目统合起来,"中和"在他的思想体系中具有本体意蕴。本文主要从阴阳中和、心性中和、中和养生论等方面及"礼者中和之法,仁者中和之行"命题来探讨司马光的中和思想,以阐述其思想特色。
The study of Confucianism remained unchanged until Song Dynasty when ＂ontology＂ began to become a major academic task; the ＂core issues＂ like rationale, pneuma, soul and disposition gained academic popularity, which demonstrated the characteristics of the time and the academic level. Different form the mainstream of Confucianism, Guang Sima integrates virtue subjects of Confucianism by means of ＂neutralization＂ which has an ontological implication in his ideology. Based on neutralization of yin and yang, of soul and disposition, and of health preserving as well as his proposition, this article explores Guang Sima＇s thoughts of neutralization and spells out his ideological characteristics.
出处
《浙江工商大学学报》
2010年第3期70-76,共7页
Journal of Zhejiang Gongshang University
关键词
司马光
中和
阴阳
心性
养生
SimaGuang
neutralization
yin and yang
soul and disposition
health preserving
