摘要
王阳明的"内圣外王"思想既继承了传统,又发展了传统。在对待修身养性上坚持抑私欲、去功利,强调人心"纯乎天理",他的"内圣"具有平民化和单一化倾向。但在治理国家时,却总是坚持以利为标准,重视建功立业和"济世安民"。这种"心"的去除功利与"行"的追求功业,反映了王阳明德高为范的人品以及经世致用的务实作风。
Wang Yangming's "Making People Live and Work in Peace and Contentment" carries on and develops the tradition. In the treatment of self-cultivation, it insists on suppressing desires to utilitarian, emphasizing people's minds "pure peaceful heaven." His "saint" has the tendency of the civilian-oriented and a single. But in governing the country, it will invariably insist on the benefits as the standard, attach importance to making contributions and "Maldng People Live and work in peace and contentment". This "mind" of the removal utility with the "action" in the pursuit of meritorious services reflects the scope of the character height Wang Yangming and his pragmatic style of statecraft.
出处
《湖南师范大学社会科学学报》
CSSCI
北大核心
2010年第3期130-133,共4页
Journal of Social Science of Hunan Normal University
关键词
王阳明
内圣外王
修复
Wang Yangming
Cultvating Inner Virtues and Outer Merits
repair