摘要
自朱元璋将殉葬制度定为祖制之后,便迅速推广开来,其范围之广,影响之深,为历朝所罕见。其盛行原因与元明时期大力推崇的贞节观有密切关系,而贞节观的出现主要受两方面因素的影响,一是宋明理学的盛行,二是统治者的教化。自土木堡之变以后,儒家礼教对女性的束缚有所松动,出现了一股批判传统妇女观的思潮,这为英宗废除宫殉打下了思想和社会基础。另一方面是英宗自身的性格原因,他特别看重夫妻之情。本文将运用社会心理学的方法,对英宗废弃宫殉作出更深层次的分析。
Since the Emperor Zhu Yuan-zhang had decided martyrdom as a progenitor system, it rapidly expanded, the depth and breadth of it's affection is rarely seen. It prevailed during the Yuan and Ming Dynasties greatly because people admired chastity. Chastity mainly affected by two factors: first, the prevalence of Neo-Confucianism, the second was the ruler's enlightenment. After the change in Civil fort, Confucian ethical loosened the shackles on women, emerged criticism of traditional views on women, which laid the ideological and social foundations for abolition of martyrdom. On the other hand, Ying-zong put particular importance on the couple's This article will use the method of social psychology, to make a deeper analysis of why he abandoned it.
出处
《历史教学问题》
CSSCI
2010年第3期28-35,共8页
History Research And Teaching
基金
上海大学“211工程”第三期项目“转型期中国的民间文化生态”(A.15-A011-09-001)的资助
关键词
明初宫殉
贞节观
宫廷教化
英宗心理
Ming-dynasty martyrdom, Chastity, court' s enlightenment, Yinz-zong's psychology feelings.