“抬汪公”活动与屯堡社区稳定性思考——以安顺市吉昌屯为个案

The Thinking of the Activities of "Carrying Wang Gong" and the Stability of the Community of TunPu——In the case of jichangtun the city of An shun

在贵州安顺地区,存在300多个自称为"南京族"或"老汉人"的村寨,他们大多以明初屯军后裔自居。在这些屯堡村寨,对汪公的信仰远远超过祖先崇拜的范畴,汪公成为屯堡社区的保护神。作者在对吉昌屯进行实地调查的基础上,从吉昌屯"抬汪公"活动的仪式入手,展开对作为社会文化事象的"抬汪公"活动与屯堡社区稳定性的关系探讨。通过研究,认为其活动仪式对社区稳定性具有重大的积极影响。

In An shun area of Guizhou,there are more than 300 villages with self-styled ＂clan of Nanjing＂ or ＂ the old Han nationality＂,most of them are the descendants of the early Ming Tun Army.In these TunPu villages on the Wanggong belief in ancestor worship far beyond the scope of the protection of the community,Wanggong becomes TunPu God.I am on the basis of Jichangtun field surveys,from the Jichangtun ＂Carrying Wanggong＂ activities of the ritual to start,expand social and cultural right,as things like the ＂Carrying Wanggong＂ activities and to explore the relationship between the stability of TunPu community.Through research,the ritual of their activities to the community has a significant positive impact on stability.