朱子之“理”的天道自然观基础及其理气二元结构

The Basis of Nature-view of Zhuzi's "Li" and Its Dualistic Structure of "Li" and "Qi"

朱子理学有着十分深厚的天道自然观基础,他成功地将天道自然观转换为天理自然观;"气化流行"是这一转换中的关键范畴,其思维取向是道体(理)自然而成化。朱子的"天理"观,显示了从天道自然到理所当然的人文道德之价值维度。朱子天理观中的理气二元结构存在着难以解决的理想与现实之间的矛盾,这导致他偏轻偏重地言理言气,而太极范畴的推出,依然没有解决这一矛盾。

The ＂Li＂ theory of Zhuzi has a profound basis of nature-view.Zhuzi successfully turned the view of natural law to the view of feudal ethics;＂Oihualiuxing＂ is a keynote category,whose thinking orientation is that natural law（Li）comes into being in a natural way.The Zhuzi＇s theory of feudal ethics shows the value dimension which covers from the natural laws to the deserved natural ethics.There exists a nasty contradiction between the ideal and the reality in Zhuzi＇s theory of Li and Qi dualistic structure,which led to his unfair discussion about Li or Qi .And the advancement of the ＂Taiji＂ category still couldn＇t lead to the solution to the contradiction.