摘要
本文重点讨论了两种证据观:字本位的证据观和逻各斯中心主义的证据观。并进一步认为,中国传统证据观是字本位性的,表现在言、文、象三重证据符号的关系中以"书写"或经典为中心。现代中国发生了证据观的革命性变化,主要表现为"去汉字化"的逻各斯中心主义证据观,即在言、文、象三重证据符号的关系中以"言、象"为中心。"去汉字化"建立了中国现代性证据观,同时也难以避免地导致了与传统文化的断裂。
In this article, discourse is interpreted both as a way to represent the world and as a symbol field, taking into account all three sign terms -- speech, graph and image. It is argued that traditional Chinese discourse is Character-centered, with reference to written materials, especially the "writing character" as the core of the relationship of speech, graph and images. The movement of discourse in modern China took de-sinogramalization as its feature, i.e. it emphasized "speech and image" in the relationship of speech, graph and image, while "lexeme and object" in the relationship of writing words, lexemes and objects. De-Sinogrammalization urged the establishment of a modem Chinese discourse, resulting in a break with traditional character-centered discourse and the culture discontinuity.
出处
《证据科学》
2010年第3期329-338,共10页
Evidence Science
基金
证据科学教育部重点实验室(中国政法大学)开放基金项目"三重证据法的符号学研究"(批准号:08KFKT003)
关键词
证据观
三重证据法
字本位
Discourse, Character-centered, De-sinogramalization, Re-sinogrammalization, Tri-fold Evidence Methodology