摘要
"天人合一"作为中国哲学最根本的特征,主要类型有三种:儒家道德意义上的"天人合德",道家自然意义上的"天人合一",汉儒的"天人感应"。虚灵感应之"心"与有情的宇宙观可以作为"天人合一"思想可能的哲学根据。"天人合一"的思想对于中华民族的思维方式、价值追求、修养境界、审美情趣、政治理念、人格评价、价值判断标准的确立与形成皆产生了深远影响。
As the most fundamental characteristics of Chinese philosophy, "harmony between human and na- ture" has three main types, namely "a combined virtue of heaven and man" of Confucian ethics, a natural sense of the Taoist "harmony between human and nature", the "interaction between heaven and man" of the Confucians in Han Dynasty. "Heart" of the illusory induction and the affective cosmology should be the possible philosophy basis of "harmony between human and nature" thinking. "Harmony between human and nature" thinking had a profound impact on the thinking ways, pursuit of value, self- cultivation level, aesthetic taste, political beliefs, personality assessment and the establishment of the criterion of value of Chinese nation.
出处
《阴山学刊》
2010年第3期82-87,共6页
Yinshan Academic Journal
关键词
“天人合一”
儒家
道家
“天人感应”
哲学根据
" Harmony between human and nature"
Confucianism
Taoism
"Interaction between heaven and man"
Philosophy basis