再论对立面的统一

On the reserch of the unity of opposity

长期以来,我们在哲学教学和科研中,总是把统一和斗争的关系看作是相对和绝对的关系。其实,就矛盾的根本属性来说,统一性和斗争性都是无条件的、永久的,因而都是绝对的。就现实的具体的事物矛盾来说,统一和斗争都是有条件的、暂时的、过渡的,因而都是相对的。建国六十年来,哪一次斗争不是有条件的、暂时的、过渡的?把统一和斗争、统一性和斗争性的关系,概括为相对和绝对、相对性和绝对性的关系,在理论上是说不通的,在实践上是有害的。矛盾的统一和斗争都是相对的,没有统一就没有斗争,斗争不是目的,是为统一服务的。

It is considered that the relationship between unity and conflict is actullly the relationship between relative and obsolute in the philosophy teaching and the research in the long time. ActuaRy unity and conflict is uncondition ,permanent ,so it is absolute form the basic character of contradiction. However, unity and conflict is conditional , temporary and transional form the contradiction of the specific thing. Let＇s take for example,arc all the contradiction conditional , temporay and transional since 60 years of the foudation of new China？ It is wrong in the theory if you conclude that the relationship between the unity and conflict is relative and absolute. It is also harmful practically if you conclude the relationship between unity and belligerence is actually the relationship between relativity and absoluteness. Therefore ,the unity and conflict is relative. If there is no conflict ,there is no unity. Confiet is not the purpose but for the service for unity.