摘要
道家自然无为的健康观与道教长生不老的修仙观有别,它是由"道论"衍生的生命观,并非修道的主要目的。道家的健康观可以分为两派,一派以老子为代表,主张"道"与"健康"逻辑的一致即身心一元论,以寡欲、养静、养气等为主要手段的健康观;一派以庄子为代表,主张"道"与"健康"逻辑的非一致性即身心二元论,侧重以精神修养方面,以全生的自由观,顺天的忘情观和修心的好道论为主要手段的健康观。道家的健康观在中国古代医学史上起着至关重要的作用。
The health concept involving nature and inaction of Taoism( philosophy ) which is different from the Xiuxian concept involving pursuing on immortality of Taoism (religion)is the view of life derived from the "Taoist" ,but not the main purpose of cultivating the self. The health concept of Taoism(philosophy) can be divided into two factions, that is one with Lao -tzu as its representative, which stands for "Tao" and " Health" line of logic that physical and mental monism. To keep abstinence, quiet and Qi as the main means of raising the health. , the other with Chuang - tzu as its representative, which stands for "Tao" and "Health" logical inconsistency that is mind -body dualism, which emphasis on the spirit of accomplishment. With the view of liberty, emotion of laden concept and emphasis on Tao. The health concept of Taoism in ancient China plays a vital role in the history of medicine.
出处
《湘潭大学学报(哲学社会科学版)》
CSSCI
北大核心
2010年第4期143-146,共4页
Journal of Xiangtan University:Philosophy And Social Sciences
关键词
道家的健康观
老子
庄子
tbe health concept of Taoism
Laotzu
Chuangtzu