摘要
廖平《春秋》学的核心是以礼制说经,尤以《王制》为要。在廖平看来,《王制》一书,是孔子《春秋》之根菱所系。孔子修《春秋》乃为后王立法的素王之作,《王制》则是孔子改制立法之作。廖平《毂梁》研究的宗旨,就是通过对《毂梁》中所含礼制的发掘,与《王制》相互发明,发掘今文礼制大纲,探求《春秋》微言大义,论证《春秋》乃孔子“拨乱反正,以俟后圣”的政治制作,确立《毂梁》为今文正宗的地位。
Liao Ping holds that the core of study of classic scripture is t systerm, so the study of Wangzhi is the most important part. In Liaoping's view, Wangzhi is the most important part of Confucius the Spring and Autumn Annals. Confucius made the Spring and Autumn Annals to give a model for the following kings while Wangzhi is written by Confucius to change legislation. The aim to study Guliang and Wangzhi is try to find the main idea of systerm in the modern study of classic serip ture and the method of "profound truth contained in subtie words" in The Spring and Autumn Annals. That can prove the poli tic proposal "clear up what was confused and put things to rights and waiting for the following wise king" in the Spring and Autumn Annals.
出处
《河南师范大学学报(哲学社会科学版)》
CSSCI
北大核心
2010年第3期128-131,共4页
Journal of Henan Normal University(Philosophy and Social Sciences)
关键词
廖平
《穀梁古义疏证》
《春秋》义例
今文正宗
Liao Ping
Guliang gu yi shu zheng
the main idea and examples the traditional of modern study of classic scripture