摘要
1980年代初期文学通过重建"启蒙"叙事和重构"现代化"意识,以达到对历史的"中断"和"修复"并重建自我认同。在此过程中,现代主义话语与新启蒙话语既有力地参与了"人"和"启蒙理性"的建构,又以其内在的分裂性而自我解构。1990年代启蒙叙事的溃败和"人"的解体,既是全球化背景下认同危机的新变,又是1980年代文化逻辑的必然结果。从这个意义上讲,1980年代与"历史"构成了第一个辩证,1990年代与1980年代构成了第二个辩证。
Literature in the early 1980s is trying to achieve a "crack" and "restoration" of history, and reconstruction of self-identity by reconstructing the "enlightenment" narrative and the "modem" sense. Modernist discourse and Enlightenment discourse not only effectively participate in the construction of "Human Being" and "Enlightenment Reason", but also lead to its self deconstruetion because of its inherent divisiveness in this process. The defeat of Enlightenment narrative in the 1990s and the disintegration of "human being" are both the new changes of identity crisis in the context of globalization and the inevitable results of cultural logic of the 1980s. In this sense, the 1980s and "the history" constitute the first dialectical development, and the 1990s and 1980s constitute the second dialectical development.
出处
《青岛大学师范学院学报》
2010年第2期54-61,共8页
Journal of Teachers College Qingdao University