摘要
基于日本有哲学的前提,简要阐述了其代表西田哲学的形成及其体系,认为《善的研究》的出版奠定了西田哲学的基础,《场所》论文的发表,标志"西田哲学"的诞生。从"纯粹经验"的提出,到"场所逻辑"的形成,意味着西田的哲学思索已经触及哲学问题的根底并展开了逻辑化的建构,象征着西田哲学臻于成熟。纯粹经验→自觉→场所→辩证法的世界→绝对矛盾的自己同一的展开,构成了西田哲学的体系。当下,研究西田哲学就是要重新思考西田的问题意识及其所阐释的问题的现代意义。
On the basis of standpoint that ＂there is philosophy in Japan＂, the paper tells the formation and system of Nishida Philosophy and holds the opinion that The Study of Good is the base of the Nishida Philosophy, and takes the paper of Basho（Place） as the birth of Nishida Philosophy. From the ＂pure experience＂ to ＂formation＂, Nishida＇s philosophical thinking has reached the roots of the philosophy and started the logical construction of philosophy, symbolizing the maturity of Nishida philosophy. The fol- lowing sequenced parts, namely, pure experience-self-consciousness-basho-dialectic world-absolute self- same contradiction,make up the system. Nowadays, we should re-think Nishida＇s sense of questioning and its modern significance when we get into the study of Nishida Philosophy
出处
《日本问题研究》
2010年第2期1-7,共7页
Japanese Research
关键词
西田哲学
纯粹经验
自觉
场所
Nishida Philosophy
pure experience
self-consciousness
basho（place）
