摘要
心是形而上和形而下的统一体,神是心之用,心之用不同则有元神识神之别,元神化识神的特性称为君火,同时伴随元精从元神分离化为相火以生长后天有形身体,后天精血又成为识神的能量来源。君火主智明,统形而上与形而下,是纵向的概念,相火是形而下的横向概念。一纵统五行,这就是《伤寒论》六经之来源及火有二数的本质原因。
Spirit is the usage of the Xin which is the unity between the Metaphysics and the Physics. Different usage of Xin result in the difference between Primordial Spirit and Knowing Mind. The trait of Primordial Spirit transforming into Knowing Mind is so-called Sovereign Fire. Original Essence separates from Primordial Spirit,and further,turns into Ministerial Fire to begin body's growth meanwhile. Postnatal essence and blood thus become Knowing Mind's energy source. Sovereign Fire belonging to the lengthwise concept produces the wisdom and controls the Metaphysics and the Phisics,while Ministerial Fire is the physical crosswise concept. The fundamental cause Fire having two numbers and Six Channels origin of Treatise on Cold-Attack is one lengthwise factor dominating the Five Element.
出处
《辽宁中医药大学学报》
CAS
2010年第8期79-81,共3页
Journal of Liaoning University of Traditional Chinese Medicine
关键词
伤寒论
祖炁
元精
元神
识神
君火
相火
泥丸
Treatise on Cold-Attack
Zu-Qi
original essence
Primordial spirit
Knowing Mind
Sovereign Fire
Ministerial Fire
Niwan