摘要
庄子从对世俗之乐的批判中提出了自己化苦为乐的方法,进而指出快乐的人生最终应融入自然的大道中去追求所谓的至乐——"天乐";庄子之"乐"不是对人生的消极对待,而是对人根本处境和存在状况的一种觉醒和反思,是对悲剧人生的根源及其解决途径的寻求,也是对理想精神家园的探寻。
Chuang - Tzu from the secular joy of the criticism made of bitter pleasure in his own way, and then pointed out that the happy life should ultimately be integrated into the natural avenue to pursue the so - called "greatest happiness" ; Chuang Tzu's "joy" is not a negative approach towards life, but is simply a kind of awakening and reflection on the situation and living conditions. It is the root causes of the tragedy of life and the pursuit of ways of their solutions, but also the spiritual home of the search for the ideal .
出处
《阜阳师范学院学报(社会科学版)》
2010年第4期8-10,共3页
Journal of Fuyang Normal University:Social Science Edition
关键词
庄子
乐
人生境界
Chuang Tzu
joy
realm of life