拟骚作品的接受与传播

Acceptance and Spread of Sao-similar Works

通过清理《九辩》以及汉代拟骚作品中有关屈原及楚辞作品的流传,可以了解战国至西汉初期楚辞作品流传的具体篇目和屈原的遭遇事迹,由此形成的以屈原为中心的楚辞文学的传统,可以弥补先秦、汉初文献记载的缺失。特别是其中大量的诗句因袭,可以见出作者的精心构思,并不是所谓的简单模拟。它是以第一人称方式,以屈原身份说话的艺术表现方式。

A sorting out of Jiu Bian and the Sao-similar works of the Han Dynasty concerning Qu Yuan and the spread of Cu ci can result in an understanding of specific pieces of Cu ci circulated from the Period of Warring States to the West Han Dynasty and Qu Yuan＇s personal experience,which in turn can form a literary tradition of Cu ci centering upon Qu Yuan,to make up the hiatuses in the historical records from Pre-Qin period to the early Han Dynasty.