摘要
朱子是两宋理学的集大成者,也一直是宋明理学研究的重心,但在如何揭示朱子的精神世界这一点上,学术界在经历了"两军对战"、"命题范畴"以及本体论、认识论与修养论之所谓"板块结构"式的研究之后,理所当然地走向了其始源性的形成,走向了对朱子哲学的发生学研究:即朱子的哲学视野、思想体系包括其绵长而又深远的历史影响究竟是如何发生、如何形成的?而在这一背景下,朱子的学术性格、其所继承的思想谱系以及其一生的理论切磋和论战、其对经典的诠释与阐发等等,也都面临着重新解读的需要;所有这些,也就构成了重新进入朱子世界的基本前提。
The synthesizer of Neo-Confucianism in the North and the South Song Dynasty,Zhu Xi's ideology has remained to be the emphasis of Neo-Confucianism in the North and the South Song Dynasty and the Ming Dynasty.However,for study of Zhu Xi's spiritual world,the academic world,after so many years of diverse explorations,has naturally turned to studies of shaping of its originality and occurrent study of Zhu's philosophy,in other words,how Zhu's philosophic vision,ideological system and profound and deep historical influence occurred and shaped.Under such circumstances,his academic character,the ideological genealogy he succeeded,the theoretical discussion and disputes he had in his lifetime and his interpretation of the classics all face necessity of re-interpretation.All theses are just the fundamental prerequisites to make access to Zhu Xi's theoretical world.
出处
《陕西师范大学学报(哲学社会科学版)》
CSSCI
北大核心
2010年第4期58-67,共10页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
基金
国家社会科学基金项目(01BZX025)
关键词
朱子
思想世界
思想谱系
宋明理学
Zhu Xi
ideological world
academic character
ideological genealogy