摘要
佛教传入中国以后,通过"格义"的方法,依托《老子》、《庄子》等道家经典,实现了其中国化目标并走上独立发展的道路。到隋唐时期,由于各种原因佛道两家的关系更为复杂,既有合作也有斗争。此时,道教理论家通过"援佛入道",从而提高和完善道教理论建设。成玄英和杜光庭就是其中的代表,他们既促进了道教义理建设,又为佛道的融通作出了巨大贡献。
After the introduction of Buddhism through the "analogical interpretation" approach,relying on " Lao Tzu"," Zhuang Zi" and the Taoist classics,China achieved its goals and embarks on the road of independent development.In the Sui and Tang dynasties,the relationship between Buddhism and Taoism was more complex for various reasons,with both cooperation and struggle.At this point,Taoism theorists enhanced and improved the Taoist theory building by " assimilation from Buddhism to Taoism".CHENG Xuan-ying and DU Guang-ting were the representatives,who not only promoted the Taoist Doctrine construction,but also made a great contribution for the " Buddhism and Buddhism merge".
出处
《大庆师范学院学报》
2010年第5期3-6,共4页
Journal of Daqing Normal University
关键词
中国古代哲学
佛教
道教
重玄学
格义
援佛入道
融通
Buddhism
Taoism
Re-Metaphysics
analogical interpretation
aid Buddhism Taoism
intermediation