“本心”的追问——以《新唯识论》“明宗”章与“唯识”章为例

Inquiring the Original Mind——With Special References to the Two Chapters in A New Treatise on Consciousness-only:Understanding Purpose and Consciousness-only

熊十力先生反对将"体""用"截成"两片",并看到了宇宙发生流行中海沤不二的终极本体,但是熊先生却又将心分为"本心"和"习心"。我们可以追问,若是"体用不二","本心"与"习心"何以截分?或者说"本心"和"习心"的关系如何?"境不离识",可同样"识与境存",而"识"(习心)本即是"本心"的流行,在新的意义上可以说"境不空"而"识亦不妄","本心"即是"习心",心本无二。

Xiong Shili opposed the division of Substance and Use into two entities, and he saw the ultimate noumenon which doesn＇t separate sea from bubble. But he divides mind into original mind and learnt mind. We can question that if Substance and Use are inseparable from each other, how can original mind and learnt mind be separated from each other？ Or in other words, what＇ s the relationship between original mind and learnt mind？ Circumstances is not separated from learnt mind （Consciousness）, and learnt mind exists with Circumstances. Consciousness（ learnt mind） is the spread of original mind. In a new sense, we can say that circumstances are not empty and consciousness is not absurd. Original mind is learnt mind, they are not different from each other.