摘要
In the history of Japanese studies of Economic and Philosophic Manuscripts of 1844,there was a famous "Early Marx" debate.The representatives of both sides are Japanese Marxists Wataru Hiromatsu and Seiji Mochizuki.Happened in the 1960s and 1970s,this debate has not only extended the theory of alienation to a broader field,including the alienation of commerce (Verkehr),civil society and reification (Versachlichung),but opened up a new way to re-evaluate alienation theory,and to reconstruct alienation theory with the alienation of commerce also.As a result,Marxists in Japan broke through the interpretive frameworks of alienation theory of the Soviet Union,Eastern Europe and Western Marxism,and completed a "liberation" movement on the study of "Early Marx".In view of this,we should learn from their experiences and lessons to break the "bottleneck" in our studies of alienation and "Early Marx".
In the history of Japanese studies of Economic and Philosophic Manuscripts of 1844,there was a famous 'Early Marx' debate.The representatives of both sides are Japanese Marxists Wataru Hiromatsu and Seiji Mochizuki.Happened in the 1960s and 1970s,this debate has not only extended the theory of alienation to a broader field,including the alienation of commerce (Verkehr),civil society and reification (Versachlichung),but opened up a new way to re-evaluate alienation theory,and to reconstruct alienation theory with the alienation of commerce also.As a result,Marxists in Japan broke through the interpretive frameworks of alienation theory of the Soviet Union,Eastern Europe and Western Marxism,and completed a 'liberation' movement on the study of 'Early Marx'.In view of this,we should learn from their experiences and lessons to break the 'bottleneck' in our studies of alienation and 'Early Marx'.
出处
《哲学研究》
CSSCI
北大核心
2010年第9期31-40,共10页
Philosophical Research
基金
"清华大学亚洲中心2009年度青年项目"(编号2009C-2)系列论文之一