摘要
宗教回归是现代性批判之后的一种社会文化现象,也是一场社会思潮。在后现代从颠覆到重建的过渡中,它逐渐被重视。与神学的后现代建构不同,德里达对宗教所作的"延异"解析,已超越颠覆与重建之争。他在纯然理性限度内解释宗教回归原因,揭示宗教与理性的始源共生性特征,以"踪迹"延搁在场,分析现时实践语境下宗教内涵及其功能的位移,并开启以他者降临性为内核特质的宗教新视野。
The return of religion was one of socio-cuhural phenomena following the critique of Modernity, and a trend of social thinking, which was given more attention gradually when modernity transferred from subversion to reconstruction. Unlike post-modern theology and its construction idea, the ＂differance＂ analysis on religion by Derrida was beyond the debate between subversion and reconstruction. He explained the reasons for return of religion in the limits of pure reason, and revealed the characteristics of common origin of religion and reason. In accordance with rules that trace delays presence, he analyzed the shift of function and meanings of religion in present context and opened the new field of view of religion characterized by the other＇s befalling
出处
《北方民族大学学报（哲学社会科学版）》
CSSCI
2010年第5期64-68,共5页
Journal of North Minzu University(Philosophy and Social Science)
关键词
德里达
宗教回归
解构
踪迹
他者
Jacques Derrida
return of religion
deeonstruetion
trace
the other
