摘要
黄宗羲在康熙二年作《明夷待访录》,提出二十年后交入"大壮"盛世的理想,并设计了这一盛世的蓝图。此后他毕生为之奋斗,其言论或明或隐见之于康熙八年的《孟子师说》,又见之于康熙十五年海昌讲学之时。及至康熙三十三年临卒前一年所作的"破邪论",他仍在遗恨"大壮"盛世之未能实现。全祖望"犹闻老眼盼‘大壮’,岂料余生终‘明夷’"的诗句,恰当地表达了黄宗羲一生的心路历程。
Huang Zongxi finished writing his book titled 'Mingyi Daifang Lu' (The Brightness yet to Acknowledge) in 1663 and proposed his ideal blueprint concerning the flourishing age within 20 years,so called 'Dazhuang' (great prosperity). Later on,he persisted in struggling for this ideal till the end of his life. His ideas can be seen in his another book titled 'Mengzi Shishuo' (Mengzi's opinions on teacher) finished in 1669,and be also ever explained when he gave a lecture in Haichang in 1676. Until 1694,one year before his death,he still felt regretful that the flourishing age of 'Dazhuang' (great prosperity) had not yet been realized.
出处
《浙江社会科学》
CSSCI
北大核心
2010年第9期58-63,共6页
Zhejiang Social Sciences
关键词
黄宗羲
明夷待访录
大壮
授田养民
买田自养
Huang Zongxi,Mingyi Daifang Lu (The Brightness yet to Acknowledge),Dazhuang (Great Prosperity)