反思、拆解与自身思义--一种以时间性为线索的考察

Reflection,Deconstruction and Self-sense-investigation:A Study by the clue of temporality

在胡塞尔的思想发展中,现象学反思与相即感知之间的奠基关系经历了变化。但由于忽略了其中的复杂事态,纳托普和海德格尔对反思作了简单化的批评。在对内时间意识的研究中,胡塞尔揭示了如下关键事态:由原初滞留、前摄和原印象所构建的活的当下溢出了由特定的相位关联所构筑的,并且只有在现象学反思中才能被揭示的意识的双重意向性。唯有在一种区别于现象学还原的拆解或根本性还原中,作为这种溢出物之生成根源的原感觉意识的本源趋同,以及作为它的形式化产物的原意向才能被如其所是的揭示,而现象学反思也随之自身展示为一种能够揭示原意向和纵意向性的自身关联式的自身思义。基于上述事态,海德格尔的解释学直观与这种自身思义间实际上存在着严格的实事关联。

In the development of Husserl＇s thought,the foundation position of phenomenological reflection and adequate perception experienced exchange.Because Natorp and Heidegger ignored the complexities of this exchange,they simplified the criticism to reflection.In the research of immanent time-consciousness,Husserl revealed the following critical affair： living present,which was constructed by original retention,protention and original impression,overflowed the two-intentionality of consciousness which was built by particular phase-relating and only could be revealed in phenomenological reflection.Only in this situation of the deconstruction different from phenomenological reduction or radical reduction,as the generation of this overflow,the primal To-gether of the original sensing-consciousness,as well as the original intention,which is formalization,could be revealed as it was.While phenomenological reflection was displayed by itself as the self-sense-investigation which is the self-relating of revealing original intention and vertical intention.Based on the above situations,Heidegger＇s hermeneutical intuition and self-sense-investigation were strictly related.