摘要
在仁的界定上,孔子提出"仁者爱人",孟子提出"恻隐之心,仁也",这涉及结构与内容,也涉及自然与社会。孔孟在仁上既有一致、又有区别。孟子的界定表明他对孔子思想有所具体化、又有所狭隘化。在仁上,应该由孟子向孔子回归。
On Ren, Confucius thinks Renzheairen, while Mencius thinks Ceyinzhixinrenye and Renzhiyufuzi, which concerns about structure and content, nature and society. There are harmony and conflicts between Confucius and Mencius. The definition of Mencius shows what he has done not only specific but also narrow on Confucianism. We should return to Confucius on Ren.
出处
《同济大学学报（社会科学版）》
CSSCI
北大核心
2010年第4期81-86,共6页
Journal of Tongji University:Social Science Edition
